Course Description

This course will investigate the ways in which artists have presented narratives in the public realm and the organizations that have made the presentation of those works central to their curatorial practices over the last 40 years. Focusing on recent works presented in New York’s public spaces by Creative Time, The Public Art Fund, the Percent for Art Program, Arts for Transit and other non-profits organizations, this course will look at what it meant to tell stories and open discourses that challenged or interrogated widely-held value systems, the events and the politics of their time. In addition to the specifics of current and other key works and projects, we will discuss the conditions that governed the development of public performance, temporary and permanent installations, the ways in which those works were influenced by public approval processes and governmental agencies, media coverage and community response. Each student’s final project will be an on-line proposal for an exhibition that conveys a “narrative“ developed in the context of this course, referencing other relevant works .

Monday, October 5, 2015

Patricia Casey_Creative Time Response

As many others, when I think of Coney Island I associate the urban setting with its well known attractions but also as an area that was progressively become more decrepit as the years went on. The Dreamland Artist Club (created in 2004) addressed this problem in doing so, used their initiative to revitalize Coney Island with immersive and vivid typography. I found the results to be mystical, enchanting and charming in both their narrative context and color. They truly transformed Coney Island into an unbelievable Fun Land . I feel that sometimes the intention of a project can be as simple as an artist connecting with a community, having fun and creating something wonderful. This project is a great example of that. The hand painted signage mirrored the spirit of the environment and the  contemporary reinvention of the facades gave the space a fun and exciting energy. As Steve Powers, a Parsons teacher and artist affiliated with the project said, “If the signs make the place more crazy, that’s the artist doing their job.” The multiple artists involved each gave their own unique interpretation of the borough and its energy. As an illustrator and designer, I’ve always been interested in the art of typography as a means of communication.  In two years over fifty artists worked on this project and used typography as a means  to revamp this historic neighborhood and gave it’s already rich visual culture a new life.
 
Pg. 108- Shimon Attie’s site specific work, Between Dreams and History explored the history of Lower East Side and tuned out to be a powerful example of an artist generating a moving and personal connection with the community. I always find it incredibly inspiring when an artist is capable of turning a broad idea into such a deep and personal connection with the community. Initially, the artist simply conducted interviews with residents of the area ad then projected their words on buildings in the neighborhood. The project exceled in that it told the stories, dreams, aspirations and fears of a community. The laser lights projected text from recording of various residents and in turn visually illuminated their memories or current struggles both internally and externally. This made for an opportunity involving profound connections and a collection of deep personal memories in the public realm, otherwise referred to in the book as “communal poetry” In using the text on particular buildings such as The first Roumanian-American Congregation, the artist also generated public awareness of its situation-being that this beautiful marvel of architecture, a 150 year old building was never given landmark projection and was demolished In March of 2016. Without the project, little notice would’ve been given to the demolition, however this gesture made by the artist inherently brought light to the situation and to  those who were deeply affected. The stories of the residents were both uplifting and moving and I thought conveyed an incredibly powerful message in that the cities will come and go, we will leave our homes and our loved ones many leave us. All we have to share are our stories and our souls.
 

1-900-ALL KAREN was undoubtedly a provocative attempt to get recognition and start a dialogue-even if it was one sided. Karen Finley’s lawsuit against the National Endowment for the Arts prompted a more involved and generalized dialogue with the artist. The recorded telephone commentary ranged as the artist talked about many facets of her personal life and those who were interested could call in and listen. Evidently, the project was “inspired by America’s fascination with the telephone as a personal yet anonymous outlet for information and companionship.” The artist then inherently used the hotline as a vehicle to connect with a national audience. 
Needless to say, many years later the country is still enveloped in the new ways in which we can explore technology and constantly pushes the boundaries of what technology can do for us but also how it inherently changes us. The topic is still as prominent then as it is now although the circumstances have invariably changed. Anonymity is still relevant of course but takes many forms. The unloading of ones freedoms in a cyber realm is not always beneficial and is usually utilized as a type of cathartic exercise which I would consider an interest in exploring further. At that time America saw the telephone as an outlet for connecting and companionship, however now I feel that most Americans would agree that technology is often synonymous with isolation.

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